Phra Somedj 崇笛佛 Pim 3 Chan Pim Nok Nur Phong Wat Ketchaiyo BE2470-2490

Phra Somedj 崇笛佛 Pim 3 Chan Pim Nok Nur Phong Wat Ketchaiyo BE2470-2490 

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Biography

History of the Making of Phra Somdej Pim 3 Chan Pim Nok – Wat Ket Chaiyo (B.E. 2470–2490)

Sacred Continuation of the Legacy of Somdej Phra Buddhachan Toh Phrommarangsi

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1. Historical Context

Wat Ket Chaiyo (วัดเกศไชโยวรวิหาร), located in Chaiyo District, Ang Thong Province, is one of Thailand’s most historically significant temples. It gained national prominence when Somdej Phra Buddhachan Toh Phrommarangsi, one of Thailand’s most revered monks, personally initiated the creation of Phra Somdej amulets there in the mid-19th century.

After Somdej Toh’s passing in 2415 B.E. (1872 A.D.), Wat Ket Chaiyo remained a sacred site. In later years, particularly between B.E. 2470–2490 (1927–1947), the temple undertook the revival and reproduction of Phra Somdej amulets to continue this sacred legacy.

The production during this period reflected the spirit of the original designs while adjusting techniques to fit the materials and devotional practices of the era.

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2. Purpose of Creation

The making of Phra Somdej Pim 3 Chan Pim Nok between B.E. 2470–2490 had several important intentions:

• To preserve and continue the spiritual tradition of Phra Somdej amulets, ensuring that future generations could access sacred objects closely linked to Somdej Toh’s original works.

• To raise funds for temple renovations and maintenance, as Wat Ket Chaiyo required restoration and new construction following natural deterioration.

• To spread Buddhist teachings through the distribution of amulets, fostering faith and virtue among the general public.

• To serve as protective talismans and spiritual anchors during a turbulent period of Thai history, including the economic struggles and political changes in the early 20th century.

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3. Characteristics and Features of Phra Somdej Pim 3 Chan Pim Nok

The amulets produced during this era exhibit a mixture of traditional and slightly freer craftsmanship, reflecting both reverence and practicality.

Key features include:

• Three-Tiered Base (3 Chan):
  The Buddha image sits atop three clear levels, symbolizing the Triple Gem—Buddha, Dhamma, and Sangha.

• Pim Nok (Outer Mold Style):
  The term "Pim Nok" refers to amulets that deviate slightly from the standard, more rigid molds (called "Pim Yai").
  Pim Nok amulets may have variations in:

  • Image proportions

  • Molding sharpness

  • Border framing

• Sacred Materials (Phong Phutthakun):
  Typically composed of:

  • Powder from ancient amulets

  • Pulverized relics

  • Holy pollen and blessed herbal residues

  • Mixed sometimes with lime and natural adhesives

• Coloration:
  Depending on storage and clay aging, pieces may appear in shades of cream, pale yellow, grayish white, or slightly reddish tones.

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4. Sacred Consecration Ceremony

The Phra Somdej Pim 3 Chan Pim Nok amulets were consecrated through sacred rituals:

• Senior monks from nearby temples, sometimes including descendants in the spiritual lineage of Somdej Toh, participated in chanting and blessing ceremonies (Phutthaphisek).

• Traditional Pali parittas (protective chants) such as "Itthipiso," "Chinabanchon," and special katha for Somdej Phra Buddhachan Toh were recited to empower the amulets.

• The amulets were often left for extended periods inside the main chapel (ubosot) to absorb sacred vibrations from daily rituals and monk meditations.

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5. Spiritual Beliefs and Benefits

Devotees highly revere the Phra Somdej Pim 3 Chan Pim Nok for offering:

• Klaew Klaad: Protection against harm, accidents, and danger.

• Metta Mahaniyom: Attraction of kindness and goodwill from others, fostering better social and business relationships.

• Maha Lap: Enhancement of luck and financial opportunities.

• Baramee: Accumulation of spiritual merit and personal charisma.

The amulets are seen as practical yet powerful tools for both spiritual cultivation and worldly protection.

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6. Collectibility and Legacy

Today, Phra Somdej Pim 3 Chan Pim Nok from Wat Ket Chaiyo (B.E. 2470–2490 batch) is regarded as:

• A highly respected and authentic continuation of the Somdej Toh amulet tradition.

• Valuable not only for its spiritual significance but also for its historical value as a transitional artifact between the original Somdej Toh era and the modern preservation efforts.

• Frequently found with moderate wear due to age but still deeply cherished for its authentic energy and connection to Somdej Toh’s legacy.

Amulets from this batch often accompany standard authenticity certificates when traded among serious collectors today.