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Phra Khun Paen Pim Lek Phong Prai Kuman Nur Krayasart Block Rek BE2516 Luang Pu Tim Wat Lahanrai Samakon

Phra Khun Paen Pim Lek hong Prai Kuman Block Rae · Nur Krayasart
Luang Pu Tim (Lp Tim) Wat Lahanrai Biography Wat Lahanrai BE2516 Nur Krayasart Very Good
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Type Phra Khun Paen Pim Lek hong Prai Kuman Block Rae
Monk Luang Pu Tim (Lp Tim) Wat Lahanrai Biography
Temple Wat Lahanrai
B.E. Year 2516
Material Nur Krayasart
Condition Very Good
Certificate Samakom
Competition Won 1ST placing
SKU TAC-PhraKhunPaenPimLekPhongPraiKumanBlockRae-LpTim-001
SGD 13,888
Available · ships 2–4 days
SKU: TAC-PhraKhunPaenPimLekPhongPraiKumanBlockRae-LpTim-001
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Collector perspective

Authentic Phra Khun Paen Pim Lek hong Prai Kuman Block Rae by Luang Pu Tim (Lp Tim) Wat Lahanrai Biography. BE 2516, Nur Krayasart, Samakom certified.

What is the Phra Khun Paen Pim Lek hong Prai Kuman Block Rae by Luang Pu Tim (Lp Tim) Wat Lahanrai Biography?

The Phra Khun Paen Pim Lek hong Prai Kuman Block Rae Luang Pu Tim (Lp Tim) Wat Lahanrai Biography is an authentic Thai amulet pressed in the small mould (pim lek) at Wat Lahanrai, Rayong Province, in BE 2516. Made from nur Krayasart — a dense sacred-powder material incorporating Prai Kumarn Maha Phuti phong — and certified by Samakom, this piece sits firmly within Luang Pu Tim’s most-referenced consecration series.

Who made this piece and why that still matters to collectors

Luang Pu Tim (Lp Tim) Wat Lahanrai Biography, formally known as Phra Khru Phawana Phirat, was born on 16 June BE 2422 in Rayong Province. He was ordained at Wat Lahanrai on 7 June BE 2449 and served as its abbot for decades, receiving his ecclesiastical title on 5 December BE 2507. He passed away on 18 October BE 2518.

That date — BE 2518 — is the reason BE 2516 pieces carry the weight they do. The batch sits just two years before his passing, placing it among the final series he personally oversaw. For collectors tracking Luang Pu Tim’s output chronologically, that proximity is significant and is reflected in how the market treats certified examples.

His sacred knowledge traces back through his grandfather, Luang Pu Sang Khao of Wat Keng Chin, making the lineage multi-generational. Luang Pu Tim refined that inherited knowledge further through pilgrimage and study under other respected masters across Thailand. The muan sarn (sacred powder blend) used in his Phra Khun Phaen Prai Kumarn series reflects that accumulated depth — it is not a single ingredient but a considered composition built over decades of practice.

The pim, the nuea, and what you are actually looking at

The front face of this pim lek shows the Buddha seated in meditation inside a glass shrine. A Kuman Thong figure appears below the Buddha, flanked by two Nang Kwak figures associated in Thai devotional tradition with prosperity and social harmony. The reverse carries Luang Pu Tim’s Yant Ha — the Five-Spirit Yantra, also called Yant Phra Chao Ha Phra Ong — alongside the inscription Na Mo Phutthaya.

Nur Krayasart as a nuea (material/substance) is dense and earthy. It holds yant (sacred inscription) impressions cleanly, which is one reason collectors specifically seek it out for authentication cross-referencing — the mould lines and surface detail read clearly even on pieces of this age. The pim lek format keeps the overall form compact, making it practical for daily wear without compromising the surface iconography.

The Prai Kumarn Maha Phuti phong (sacred powder blend) is central to the identity of this entire category. Collectors refer to it simply as Prai Kumarn Powder, and its presence distinguishes this series from Luang Pu Tim’s other amulet types. Understanding the broader Thai Buddhist amulet tradition helps frame why the material composition carries as much weight as the iconography for serious collectors.

Certification, authentication points, and what collectors look for

This piece comes with Samakom certification — one of the more respected authentication bodies in the Thai amulet collecting community. Samakom documentation covers origin, mould classification, and material authenticity. For a piece of this age, that paperwork is not a formality; it is the primary basis for collector confidence.

When comparing against reference pieces, collectors typically check:

  • Pim consistency: Mould lines, proportions, and depth of the Kuman Thong and Nang Kwak figures against known niyom (collector-standard reference) examples
  • Nuea surface: The texture and density characteristic of nur Krayasart from this batch — neither too smooth nor crumbling
  • Yant Ha clarity: The Five-Spirit Yantra on the reverse should read with defined strokes, not smeared
  • Samakom certificate: Serial number, mould classification, and issuing body details verified against Samakom records

Given that Luang Pu Tim’s certified Pim Lek pieces in intact condition have become progressively harder to source, Samakom-accompanied examples command a clear premium over uncertified ones regardless of visual condition.

Dealer’s note

At TAC, we regard Luang Pu Tim's Phra Khun Paen Pim Lek Phong Prai Kuman series as among the most significant amulet productions of the twentieth century, and the BE 2516 block — created just two years before his passing in BE 2518 — represents one of the final consecrated batches from this master, lending it particular weight for serious collectors. The small mould (Pim Lek) is consistently the most competitive format within this series at auction and in collector circles, and the use of Nur Krayasart incorporating Prai Kumarn Maha Phuti Powder places this piece firmly within the tradition of sacred powder craftsmanship for which Luang Pu Tim remains the definitive standard. Certification by the Samakon authentication body is the benchmark collectors and institutions rely upon for this series, and we at TAC would not offer a piece of this standing without it in place.

Charisma & Influence
Metta & Loving-Kindness
Protection & Safety

Attributes reflect Thai Buddhist devotional tradition and are not measurable claims.

Collector FAQ
How can you tell an authentic Phra Khun Paen Pim Lek hong Prai Kuman Block Rae by Luang Pu Tim (Lp Tim) Wat Lahanrai Biography?
Authentic examples carry Samakom certification that documents the mould classification and material. Beyond the paperwork, experienced collectors cross-reference the pim lek proportions — specifically the Kuman Thong placement and the Nang Kwak figures — against established niyom reference pieces. The Yant Ha on the reverse should show clean, deliberate strokes consistent with nur Krayasart's capacity to hold fine impressions. Surface aging on genuine BE 2516 pieces follows patterns consistent with the nuea composition; artificially aged fakes typically show uneven patina or blurred yant detail. When in doubt, submission to Samakom or a secondary respected grading body is the standard approach.
What sets the value of a Phra Khun Paen Pim Lek hong Prai Kuman Block Rae from BE 2516?
Several factors converge on value here. BE 2516 is two years before Luang Pu Tim's passing in BE 2518, making this among the final personally consecrated batches — that historical position alone separates it from earlier productions in collector discussions. The pim lek mould in certified, intact condition is scarcer than larger mould variants from the same series. Samakom certification removes the authentication risk that suppresses prices on uncertified pieces, and the inclusion of Prai Kumarn phong in the nuea places this squarely in the most-referenced category of Luang Pu Tim's output. Collectors in Singapore, Malaysia, Hong Kong, and Taiwan have consistently treated certified examples with intact surface detail as the benchmark for this series.
What is the Phra Khun Paen Pim Lek hong Prai Kuman Block Rae traditionally carried for?
Collectors and devotees across the region traditionally associate this piece with metta maha niyom — the quality of loving-kindness and social favour — drawing on the Kuman Thong and Nang Kwak iconography on the front face. The Yant Ha on the reverse is traditionally linked to klaew klaad, a form of spiritual protection associated with deflecting misfortune in daily life. The Nang Kwak figures are specifically venerated in Thai Buddhist devotional practice as symbols of prosperity and wealth attraction. These associations are rooted in the iconographic tradition of the Phra Khun Phaen Prai Kumarn category and reflect how collectors across Southeast Asia and Greater China have understood and carried this piece for decades.
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This article is for education and collector appreciation. Lineage, period, and documentation notes are based on details provided in the listing and certification records. Collectors should perform independent verification and consult qualified experts when needed. Spiritual attributes described reflect Thai Buddhist devotional tradition and are not measurable claims.
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