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Pump Luang Pu Moon Wat Ban Jan Consecrated in BE2556 and released in BE2563( 7 years) by Luang Pu Udomsap Wat Weruwan Tham Viharn Sisaket

Luang Pu Moon Wat Ban Jan Wat Weruwan Tham Vihar BE2556
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Monk Luang Pu Moon Wat Ban Jan
Temple Wat Weruwan Tham Vihar
B.E. Year 2556
SKU TAC-0761
SGD 168
Available · ships 2–4 days
SKU: TAC-0761
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Collector perspective

Authentic Pump Luang Pu Moon Wat Ban Jan Consecrated in BE2556 and released in BE2563 by Luang Pu Udomsap Wat Weruwan Tham Viharn Sisaket.

What is the Pump Luang Pu Moon Wat Ban Jan Consecrated in BE2556 and Released in BE2563 by Luang Pu Udomsap of Wat Weruwan Tham Viharn Sisaket?

The Pump Luang Pu Moon Wat Ban Jan Consecrated in BE2556 and released in BE2563 by Luang Pu Udomsap Wat Weruwan Tham Viharn Sisaket is a forest-tradition devotional statue of Luang Pu Moon Wat Ban Jan, produced at Wat Weruwan Tham Vihar. Consecration began in BE2556 and the piece was held for seven continuous years before release in BE2563, available in Bronze, Rose Gold, and Gold variants.

Luang Pu Moon, His Lineage, and Why This Statue Carries Weight

Luang Pu Moon Wat Ban Jan stands as one of the most respected figures in the Thai kammatthana (forest meditation) tradition. His name is tied to strict Vipassana practice, disciplined conduct, and a lineage of monks who trained under him at Wat Ban Jan in Sisaket Province. Collectors drawn to the forest tradition invariably come back to his image.

The monk who oversaw this batch, Luang Pu Udomsap of Wat Weruwan Tham Vihar, is documented as a close disciple within that lineage. His involvement is significant because it keeps the consecration inside the same tradition — not a commercial crossover. For collectors who care about lineage continuity, that matters more than the name of the temple on the box.

Within the broader Thai Buddhist amulet tradition, a pump statue serves a different function from a flat amulet worn at the chest. It is a daily-practice object — kept on an altar or desk, used as a focal point for meditation and intention-setting. The face, posture, and overall serenity of the master are meant to call the owner back to khanti (patience) and sati (mindfulness).

Seven Years of Consecration — What That Actually Means for a Collector

Most batches go through a single pluk sek (consecration ceremony), sometimes over a few days or a single auspicious weekend. This one started in BE2556 and did not leave the temple until BE2563. That is a seven-year accumulation across chanting sessions, meditation retreats, and annual holy-day cycles — all under one presiding master.

In forest-tradition collecting, the preference is for depth over spectacle. A long consecration cycle overseen by a single serious monk carries a different weight from a large festival-style phutthaphisek (mass consecration ceremony) attended by dozens of abbots for a single afternoon. Collectors who understand that distinction actively seek out pieces like this one.

The statue is cast in three metal variants: Bronze (SGD 168), Rose Gold (SGD 188), and Gold (SGD 208). The nuea (material/substance) differs across variants, but the consecration history is identical — all pieces went through the same seven-year blessing cycle under Luang Pu Udomsap. Choice of variant typically comes down to personal preference, display context, or budget rather than any difference in spiritual standing.

What Collectors Look for in This Piece

Because this is a cast statue rather than a pressed amulet, authentication focuses on a different set of markers than pim (mould) analysis. Key points a collector should check:

  • Lineage documentation: Look for any temple paperwork or accompanying material linking the piece to Luang Pu Udomsap and Wat Weruwan Tham Viharn, Sisaket.
  • Casting quality and finish: Forest-tradition pieces tend toward clean, restrained casting — not over-ornamented. Check that the face retains clarity and that the metal finish matches the stated variant (Bronze, Rose Gold, or Gold).
  • Consistency with the BE2556–BE2563 batch: Compare against known reference images from the same release. Variations in proportion or finish outside the documented range are a flag.
  • Source provenance: Pieces sourced directly from the temple or through a traceable dealer chain carry stronger collector confidence than those with no documented history.

No independent certificate is listed for this batch. Buyers should factor that into their assessment and rely on the lineage documentation and physical comparison described above.

Dealer’s note

We at TAC sourced this piece specifically for collectors who follow the kammatthana lineage — the seven-year consecration under Luang Pu Udomsap, a documented disciple of Luang Pu Moon, is the standout factor here and not common in the current market. For a collector who values depth of blessing cycle over edition size or certificate prestige, this batch represents a straightforward and honest choice.

Metta
Protection
Wealth Accumulation

Attributes reflect Thai Buddhist devotional tradition and are not measurable claims.

Collector FAQ
How can you tell an authentic Pump Luang Pu Moon Wat Ban Jan Consecrated in BE2556 and released in BE2563 by Luang Pu Udomsap Wat Weruwan Tham Viharn Sisaket by Luang Pu Moon Wat Ban Jan?
Authenticity for this cast statue rests on lineage documentation and physical consistency rather than pim analysis. Look for paperwork or accompanying materials that connect the piece to Luang Pu Udomsap and Wat Weruwan Tham Viharn, Sisaket. The casting should show restrained, clean detail consistent with forest-tradition production — not mass-market over-finishing. Compare the piece against verified reference images from the BE2556–BE2563 release, paying attention to face proportion and metal finish. Provenance from a dealer with a traceable source is the strongest supporting factor when no independent certificate exists for this batch.
What sets the value of this Pump Luang Pu Moon Wat Ban Jan Consecrated in BE2556 and released in BE2563?
The primary value driver is the seven-year consecration cycle under a single forest-tradition master — that is uncommon and commands a premium among kammatthana collectors. Metal variant also affects pricing: Bronze sits at SGD 168, Rose Gold at SGD 188, and Gold at SGD 208. Lineage clarity matters too — documented connection to Luang Pu Udomsap as a close disciple of Luang Pu Moon's tradition supports the price. Pieces with intact accompanying temple documentation will generally hold stronger collector interest over time than those without.
What is the Pump Luang Pu Moon Wat Ban Jan Consecrated in BE2556 and released in BE2563 by Luang Pu Udomsap Wat Weruwan Tham Viharn Sisaket traditionally carried for?
Collectors and devotees in the forest tradition associate this statue with four traditional attributes. Klaew klaad (แคล้วคลาด) refers to protection from danger and misfortune. Chit ning (จิตนิ่ง) — a calmer, steadier mind — is particularly linked to the kammatthana tone of this piece, making it a common choice among those who meditate or work in demanding environments. Metta (เมตตา) is the quality of gentle presence and harmony in relationships. Paed phai (ปัดเป่า) describes the repelling of negative influences, often framed as strengthening one's mental boundary through sustained practice. These are faith-based interpretations held within Thai Buddhist culture, not guarantees of any outcome.
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This article is for education and collector appreciation. Lineage, period, and documentation notes are based on details provided in the listing and certification records. Collectors should perform independent verification and consult qualified experts when needed. Spiritual attributes described reflect Thai Buddhist devotional tradition and are not measurable claims.
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