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Jatukam Ramathep Mahamongkol Pim Yai Nur Dam (with golden paint) BE2549 Wat Phra Mahathat Woramahawihan encased with Italy Gold Casing

Nur Dam
Wat Phra Mahathat Woramahawihan BE2549 Nur Dam
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Temple Wat Phra Mahathat Woramahawihan
B.E. Year 2549
Material Nur Dam
SKU TAC-0141
SGD 148
Available · ships 2–4 days
SKU: TAC-0141
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Certified genuine
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Collector perspective

Authentic Jatukam Ramathep Mahamongkol Pim Yai Nur Dam (with golden paint) BE2549 Wat Phra Mahathat Woramahawihan encased with Italy Gold Casing.

What is the Jatukam Ramathep Mahamongkol Pim Yai Nur Dam (with golden paint) BE2549 Wat Phra Mahathat Woramahawihan encased with Italy Gold Casing?

The Jatukam Ramathep Mahamongkol Pim Yai Nur Dam (with golden paint) BE2549 Wat Phra Mahathat Woramahawihan encased with Italy Gold Casing is a large-format sacred disc pressed from nur dam (black sacred powder blend) at Wat Phra Mahathat Woramahawihan, Nakhon Si Thammarat, in BE 2549 (2006). The face carries golden paint detailing and the piece sits in a handcrafted high-purity Italy gold casing.

Wat Phra Mahathat Woramahawihan and the Jatukam Tradition

Wat Phra Mahathat Woramahawihan is one of the oldest and most significant Theravada Buddhist temples in southern Thailand. It is the birthplace of the Jatukam Ramathep tradition — the celestial guardian deity associated with protection, prosperity, and justice originates from ceremonies held on these grounds. For collectors, provenance from this temple is not a marketing point; it is the foundational fact that underpins the entire tradition.

BE 2549 fell at the height of the Jatukam revival era, roughly 2005 to 2008, when demand across Thailand, Singapore, Malaysia, and the wider Chinese-speaking collector community peaked. This batch was produced to commemorate and extend the deity’s spiritual influence, to fund restoration works at the temple, and to support charitable community projects initiated by the temple. Within the broader Thai Buddhist amulet tradition, Jatukam pieces from Wat Phra Mahathat during this period set a national benchmark for large-format sacred disc craftsmanship.

Nur Dam, the Pim Yai Mould, and How This Piece Was Made

The nuea (material/substance) here is nur dam — a dense black sacred powder composite pressed under the pim yai (large mould), giving the disc its substantial size and sharply defined relief. The muan sarn (sacred powder blend) draws from southern Thai ritual sources: crushed sacred herbs from the region, ashes and relics from old Jatukam ceremonies, powder from ancient temple structures, incense ash and flowers from prolonged chanting sessions, and soil collected from the Wat Phra Mahathat grounds and old relic stupas. These materials were mixed and blessed according to ancient southern Thai mystical traditions before pressing.

The face of the disc depicts Jatukam Ramathep seated in royal posture, surrounded by yant (sacred inscriptions) and cosmic elements. After pressing, refined golden paint was applied over key features — a finish that distinguishes this variant from plain nur dam examples of the same run. The completed disc was then set into a custom Italy gold casing crafted to high-purity goldsmithing standards, protecting the fine surface detail while making it suitable for daily wear or enshrinement.

The phutthaphisek (consecration ceremony) was held inside Wat Phra Mahathat’s Grand Viharn. Timing was aligned with auspicious planetary and lunar positions. A gathering of highly respected monks and Brahmin masters from across Thailand presided, conducting Pali chanting, Brahmin invocation, homa fire ritual, and multi-day empowerment rites. Jatukam Ramathep, the Devas of the Four Directions, and local protective spirits were invoked across the ceremony.

What Collectors Look For in This Piece

Authenticating a BE 2549 Pim Yai nur dam example starts with the mould definition. The relief on genuine pieces is crisp — the seated figure, surrounding yant, and cosmic border elements read clearly even under a loupe. The golden paint on authentic examples sits in specific recessed areas; uneven flooding or paint that obscures line detail is a flag. The Italy gold casing on genuine pieces is evenly finished with no solder bleed on the inner lip.

  • Pim yai disc dimensions consistent with temple records for this batch
  • Nur dam body: dense, slightly granular texture with visible herb and powder inclusions
  • Golden paint confined to raised or recessed feature areas — not a blanket coat
  • Italy gold casing: high-purity finish, clean inner seating, no gap between disc edge and casing wall
  • Rear face: yant impression and any batch markings consistent with BE 2549 temple production

No certificate is listed with this piece. Collectors considering this example should rely on physical authentication against reference pieces and, where possible, comparative examination with documented examples from the same batch.

Dealer’s note

This piece originates from Wat Phra Mahathat Woramahawihan in Nakhon Si Thammarat — the spiritual heartland of the Jatukam Ramathep tradition — and was produced during the peak revival period of BE 2548–2550, when demand for temple-issued examples from this specific source was at its highest and collector scrutiny was correspondingly rigorous. The Pim Yai format in Nur Dam with applied golden paint represents one of the more considered presentations of that era: the sacred powder composition draws on ceremonial ash and relic material from within the temple's own ritual lineage, rather than generic filler, which matters to serious collectors evaluating material authenticity. We at TAC present it in its Italian gold casing with standard certificate, and would recommend it to collectors building a documented record of the Jatukam revival period from its primary temple source.

Metta
Protection
Spiritual Growth

Attributes reflect Thai Buddhist devotional tradition and are not measurable claims.

Collector FAQ
How can you tell an authentic Jatukam Ramathep Mahamongkol Pim Yai Nur Dam (with golden paint) BE2549 Wat Phra Mahathat Woramahawihan encased with Italy Gold Casing?
Start with the mould — the pim yai relief on genuine pieces is sharp, with the seated Jatukam Ramathep figure and surrounding yant remaining fully legible. The nur dam body should feel dense and show visible texture from the powder and herb inclusions rather than a smooth homogeneous surface. Golden paint on authentic examples is selectively applied to specific features, not brushed broadly across the face. The Italy gold casing should seat the disc cleanly with no visible gap and an evenly finished exterior. Cross-reference against certified examples from BE 2549 Wat Phra Mahathat production where possible, as the volume of this era generated both genuine pieces and later imitations.
What sets the value of the Jatukam Ramathep Mahamongkol Pim Yai Nur Dam (with golden paint) encased with Italy Gold Casing?
Temple provenance is the primary driver — pieces traceable to Wat Phra Mahathat's own phutthaphisek carry the strongest collector recognition across Thai, Singaporean, Malaysian, and Chinese-speaking markets. Within the BE 2549 batch, the combination of the golden paint finish and the Italy gold casing places this variant above plain nur dam examples with standard encasement. Condition of both the disc surface and the casing matters: intact paint detailing and an unmarked casing command a meaningful premium. Collector demand for BE 2549 Jatukam pieces from the source temple has remained consistent, particularly among buyers who came into the tradition during the 2005–2008 revival and continue to reference that era as a benchmark.
What is the Jatukam Ramathep Mahamongkol Pim Yai Nur Dam (with golden paint) BE2549 Wat Phra Mahathat Woramahawihan encased with Italy Gold Casing traditionally carried for?
Collectors and devotees associate Jatukam Ramathep pieces from Wat Phra Mahathat with klaew klaad — protection from danger, accidents, and harm — alongside chok larp, the attraction of wealth and financial stability. The deity's connection to justice and authority means this piece is also traditionally carried for maha amnaj, the quality of leadership presence and personal influence. Metta mahaniyom — goodwill and popularity in social and professional dealings — is another association. Many owners enshrine the piece at home or in a business premises for daily bucha (veneration), treating the accumulated merit from regular worship as integral to how the amulet is used.
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This article is for education and collector appreciation. Lineage, period, and documentation notes are based on details provided in the listing and certification records. Collectors should perform independent verification and consult qualified experts when needed. Spiritual attributes described reflect Thai Buddhist devotional tradition and are not measurable claims.
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