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Phra Khun Paen Roon 2 BE2545 Chao Khun Udom (CK Udom) Wat Tham Wattana Mongkol

Phra Khun Paen
Chao Khun Udom (CK Udom) Wat Tham Wattana Mongkol Wat Tham Wattana Mongkol BE2545
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Type Phra Khun Paen
Monk Chao Khun Udom (CK Udom) Wat Tham Wattana Mongkol
Temple Wat Tham Wattana Mongkol
B.E. Year 2545
SKU TAC-0625
SGD 199
Available · ships 2–4 days
SKU: TAC-0625
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Collector perspective

Authentic Phra Khun Paen by Chao Khun Udom (CK Udom) Wat Tham Wattana Mongkol, BE2545 Roon 2. Multi-phong nuea, hand-written yant, triple-blessed.

What is the Phra Khun Paen Roon 2 BE2545 by Chao Khun Udom (CK Udom) Wat Tham Wattana Mongkol?

The Phra Khun Paen Chao Khun Udom (CK Udom) Wat Tham Wattana Mongkol is the second batch (run song) pressed in BE 2545 under the direct supervision of CK Udom, abbot of Wat Tham Wattana Mongkol in Lopburi Province. The nuea (material/substance) combines multiple phong (sacred powder) types — including Phong Phutthakhun, Phong Itthi Jit, Phong Wan 108, Phong Prai, flower pollen, incense ash, and sacred soil — bound with oils into a solid pressed form.

The second batch and why it was made

The first run out of Wat Tham Wattana Mongkol had already built a following before the Roon 2 (second batch) was produced. CK Udom authorised this edition specifically to support ongoing temple development and to make the amulet accessible to a wider group of devotees who had missed the first release. That practical purpose — temple funding alongside spiritual intent — is a pattern collectors recognise in pieces that hold their following over time.

What sets this batch apart from a collector’s standpoint is the documented addition: extra rope cord, hand-written yant (sacred inscription) applied directly to the piece, and three rounds of individual blessing by CK Udom himself. That level of post-press attention is not standard across every temple edition and is worth registering when comparing examples.

Chao Khun Udom (CK Udom) Wat Tham Wattana Mongkol held the title of Chao Khun, a senior ecclesiastical rank in the Thai Sangha. His reputation rested on deep meditative practice and a strong grounding in wicha (esoteric knowledge), both of which fed directly into how he approached the making and blessing of his amulets. He was not a monk who simply presided over a ceremony — he was actively involved at each stage of the process.

Nuea, pim, and how the consecration was conducted

The muan sarn (sacred powder blend) in this piece draws on several distinct phong traditions. Phong Phutthakhun carries accumulated merit from Buddhist practice; Phong Itthi Jit is associated with metta (loving-kindness) and personal magnetism; Phong Wan 108 incorporates 108 sacred herbs. Phong Prai — derived from ceremonial ashes or bone — adds a layer associated in Thai Buddhist tradition with spiritual communication and protection. Flower pollen and incense ash from prior consecration ceremonies, plus sacred soil from significant Buddhist sites, round out the blend.

These powders were combined with natural binders and oils, then pressed into a medium wearable pim (mould). The front carries the traditional Phra Khun Paen figure, seated, with yant designs surrounding him — some variants include Bai Sri or Garuda wing motifs. The reverse features Yant Trinisinghe or Puttakhun script; certain examples were embedded with takrut (rolled metal scroll), gemstones, or hair relics from CK Udom himself. Select pieces were cased in gold or brass for specific devotees.

The pluk sek (consecration ceremony) took place at Wat Tham Wattana Mongkol on an auspicious date chosen to align with the intended purposes of the batch. CK Udom led the ceremony, with senior monks and meditation masters from central and northern Thailand participating. The chanting covered high-level scripture including the Itipiso and Katha Khun Paen, conducted over multiple rounds. This is broadly consistent with the Thai Buddhist amulet tradition of multi-session consecration to accumulate potency across the muan sarn.

What a collector looks for in this piece

This edition draws interest from collectors who focus on Lopburi-lineage Phra Khun Paen pieces and from those who follow CK Udom’s output specifically. The Roon 2 is a limited-production batch; demand has been noted among collectors in central Thailand and among those sourcing from overseas, including Singapore and Malaysia.

When authenticating, pay attention to:

  • The hand-written yant on the amulet body — line quality and ink type are consistent across genuine examples from this batch
  • The additional rope cord wrapping, which is documented as part of the Roon 2 specification
  • The reverse yant script and any embedded takrut — placement and finish vary by variant but should align with known reference pieces
  • Nuea texture and colour — the multi-phong blend has a characteristic density and aged finish that differs from later or lower-grade powders

No certificate (bai rap rong) is documented for this edition. Buyers relying on paper certification should factor that in; authentication here rests on physical characteristics matched against known Roon 2 examples and provenance tracking.

Dealer’s note

We at TAC are offering this Phra Khun Paen Roon 2 BE2545 from CK Udom's Wat Tham Wattana Mongkol — a batch distinguished by its post-press hand-written yant, added rope cord, and documented triple individual blessing, details that set it apart from standard temple pressings of the period. Collectors focused on Lopburi-lineage Phra Khun Paen or on CK Udom's output will find the Roon 2 a more specific reference point than the more common first-batch examples that circulate in the market.

Authority & Leadership
Metta
Protection

Attributes reflect Thai Buddhist devotional tradition and are not measurable claims.

Collector FAQ
How can you tell an authentic Phra Khun Paen by Chao Khun Udom (CK Udom) Wat Tham Wattana Mongkol?
Genuine Roon 2 examples carry three specific features not found on generic Phra Khun Paen pieces: hand-written yant applied post-press, a rope cord addition, and evidence of triple individual blessing by CK Udom. The nuea should show the characteristic density of a multi-phong blend — Phong Wan 108, Phong Prai, and Phong Phutthakhun combined — which produces a particular weight and surface texture that single-powder presses do not replicate. Cross-reference against documented Roon 2 examples from established collections or Thai amulet reference databases before committing. No official certificate was issued for this batch, so physical authentication is the primary method.
What factors set the value of this Phra Khun Paen BE2545 from Wat Tham Wattana Mongkol?
Several variables affect pricing: whether the example retains the original rope cord and hand-written yant intact, whether the reverse carries an embedded takrut or gemstone (those variants command a premium), and the overall condition of the muan sarn surface. Examples with hair relics from CK Udom embedded in the back are the most sought after within the Roon 2 population. CK Udom's standing as a senior Chao Khun with a documented reputation for meditative depth also supports collector interest in his pieces generally. Provenance — a clear chain of ownership back to the original release — adds measurable value in the absence of a certificate.
What is the Phra Khun Paen traditionally carried for?
Phra Khun Paen is one of the most recognised figures in the Thai amulet canon, associated primarily with Metta Maha Niyom (great loving-kindness and social favour) and Maha Saneh (personal charm and attraction). Collectors and devotees traditionally carry this type for support in interpersonal dealings — business relationships, negotiation, and building goodwill. The Roon 2 from CK Udom was consecrated with Klaew Klad (evasion of harm) and Maha Ud (protection from physical danger) aspects built into the ceremony, making it broader in scope than a purely metta-focused piece. These are matters of tradition and personal belief; TAC makes no claims about outcomes.
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This article is for education and collector appreciation. Lineage, period, and documentation notes are based on details provided in the listing and certification records. Collectors should perform independent verification and consult qualified experts when needed. Spiritual attributes described reflect Thai Buddhist devotional tradition and are not measurable claims.
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