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Phra Pang Ham Yati (Monday Buddha), Phra Praca Wan Phu (Wednesday Buddha) Nur Phong Namon BE2521 Wat Phra Phutthabat Consecrated by Luang Phor Kuay Wat Kositaram (Lp Kuay 龙婆贵)

Phong Namon
Luang Phor Kuay Wat Kositaram Wat Phra Phutthabat BE2521 Phong Namon
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Monk Luang Phor Kuay Wat Kositaram
Temple Wat Phra Phutthabat
B.E. Year 2521
Material Phong Namon
SKU TAC-0191
SGD 68
Available · ships 2–4 days
SKU: TAC-0191
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Collector perspective

Authentic Phra Pang Ham Yati (Monday Buddha), Phra Praca Wan Phu (Wednesday Buddha) Nur Phong Namon BE2521 Wat Phra Phutthabat Consecrated by Luang Phor Kuay…

What is the Phra Pang Ham Yati (Monday Buddha), Phra Praca Wan Phu (Wednesday Buddha) Nur Phong Namon BE2521 Wat Phra Phutthabat Consecrated by Luang Phor Kuay Wat Kositaram (Lp Kuay 龙婆贵) by Luang Phor Kuay Wat Kositaram?

The Phra Pang Ham Yati (Monday Buddha), Phra Praca Wan Phu (Wednesday Buddha) Nur Phong Namon BE2521 Wat Phra Phutthabat Consecrated by Luang Phor Kuay Wat Kositaram (Lp Kuay 龙婆贵) is a paired series of sacred powder amulets pressed at Wat Phra Phutthabat in Saraburi Province in BE 2521 (1978 CE). The phong namon (sacred powder blend) pim were consecrated by Luang Phor Kuay Wat Kositaram, one of the most respected guru monks of his generation, during the final years of his life.

Two postures, one consecration — what you are actually holding

This series presents two distinct Buddha postures on separate pim. The Phra Pang Ham Yati depicts the Buddha standing with the right hand raised in the Abhaya Mudra — the gesture of pacifying conflict, traditionally associated with Monday. The Phra Praca Wan Phu shows the reclining Buddha, representing the Nirvana moment and contemplative peace, linked by Thai Buddhist convention to those born on Wednesday, particularly Wednesday night births.

Both are pressed from phong namon, a muan sarn (sacred powder blend) composed of incense ash from long-term chanting sessions, crushed remnants of old votive tablets, sacred earth from temple grounds, and herbal pollen and candle wax from ceremonial use. The natural colour runs from light beige to a soft grayish tone — what you see is the unadorned powder surface, with no lacquer finish applied. The pim follow a classic rectangular votive format, generally between 2.5 and 4 cm in height depending on the mould. The reverse may carry a temple stamp or a plain backing. Both are consistent with what the Thai Buddhist amulet tradition defines as high-grade phong production from a royal-status temple.

Wat Phra Phutthabat and why this batch carries weight

Wat Phra Phutthabat is a royal temple built in the early 17th century during the reign of King Songtham, constructed to enshrine a sacred Buddha footprint discovered on a hill in Saraburi. That footprint remains one of the most visited pilgrimage sites in Central Thailand. Amulets issued from this temple carry the compound prestige of royal patronage and a living relic site — two factors collectors factor into long-term value.

The BE 2521 series was initiated to commemorate the sacred relics housed at the temple and to distribute devotional objects representing the Buddha for each day of the week. That the temple chose Luang Phor Kuay Wat Kositaram to lead the pluk sek (consecration ceremony) signals how seriously this batch was treated. LP Kuay — full ecclesiastical title Phra Kru Wibunpatamakun (Luang Phor Kuay Chudtintaro), born 1905, passed 1979 — was abbot of Wat Kositaram in Chainat Province and a practitioner of deep samatha meditation and Wicha (Thai spiritual science). He blessed amulets associated with metta (loving-kindness), protection, and klaew klaad (avoidance of danger). His passing came in BE 2522, just one year after this consecration, making BE 2521 among the last batches he personally blessed.

What collectors look for and how this piece is positioned

Authentication for phong namon pieces from this period centres on a few concrete points:

  • Surface texture and powder density consistent with aged phong namon — not too smooth, not granular; genuine pieces show natural micro-cracking over decades
  • Colour in the expected light beige to grayish range without signs of artificial staining or repainting
  • Pim sharpness — the standing and reclining postures should show clean mould definition with period-appropriate wear
  • Reverse face — check for the presence or absence of a temple stamp and compare against documented reference pieces from this series
  • Provenance documentation, where available, adds measurable value in the collector market

Collectors who focus on LP Kuay’s consecrated pieces regard the BE 2521 window as significant precisely because supply is finite — he passed the following year. The dual connection to both a relic temple of royal standing and a guru monk of LP Kuay’s calibre puts this series in a category that draws interest from collectors across Thailand, Singapore, Malaysia, and the Chinese-speaking markets. No certificate is listed with this piece; buyers should factor that into their assessment.

Dealer’s note

We at TAC are offering this BE 2521 phong namon pair from Wat Phra Phutthabat — consecrated by LP Kuay just one year before his passing, which makes this among the last batches he personally blessed. For collectors focused on LP Kuay's lineage or on Wat Phra Phutthabat relic-temple issues, the BE 2521 window is a finite category — supply does not grow, and the dual temple-and-monk provenance here is genuinely difficult to replicate in other pieces at this price point.

Metta
Protection
Spiritual Growth

Attributes reflect Thai Buddhist devotional tradition and are not measurable claims.

Collector FAQ
How can you tell an authentic Phra Pang Ham Yati (Monday Buddha), Phra Praca Wan Phu (Wednesday Buddha) Nur Phong Namon BE2521 Wat Phra Phutthabat Consecrated by Luang Phor Kuay Wat Kositaram (Lp Kuay 龙婆贵) by Luang Phor Kuay Wat Kositaram?
Authentic pieces from the Phra Pang Ham Yati (Monday Buddha), Phra Praca Wan Phu (Wednesday Buddha) Nur Phong Namon BE2521 Wat Phra Phutthabat Consecrated by Luang Phor Kuay Wat Kositaram (Lp Kuay 龙婆贵) series show the characteristic light beige to grayish surface of aged phong namon, with natural micro-cracking that develops over decades and cannot be convincingly faked on newer pressings. The pim should display clean mould definition on both the standing Abhaya Mudra posture (Monday) and the reclining Nirvana posture (Wednesday), with wear patterns consistent with nearly fifty years of age. Cross-referencing the reverse face — whether it carries a temple stamp or plain backing — against documented niyom (collector-standard reference) examples from this Wat Phra Phutthabat series is the most reliable step before purchase.
What sets the value of this Phra Pang Ham Yati and Phra Praca Wan Phu series from Wat Phra Phutthabat?
Several factors converge to position this series above average phong namon pieces of the same era. LP Kuay passed in BE 2522, so anything he consecrated in BE 2521 belongs to his final active year — that scarcity is permanent and well understood among serious collectors. The issuing temple, Wat Phra Phutthabat, carries royal patronage and houses a living relic, which adds a layer of institutional prestige beyond what most provincial temples can offer. Pieces with verifiable provenance or accompanying documentation trade at a premium; this listing carries no certificate, which is a factor a collector should weigh honestly. Condition of the phong namon surface — intact, unrestored, with original mould detail — is the single biggest variable in day-to-day pricing between comparable examples.
What is the Phra Pang Ham Yati (Monday Buddha), Phra Praca Wan Phu (Wednesday Buddha) Nur Phong Namon BE2521 Wat Phra Phutthabat Consecrated by Luang Phor Kuay Wat Kositaram (Lp Kuay 龙婆贵) traditionally carried for?
Collectors and devotees traditionally associate the Phra Pang Ham Yati (Monday Buddha), Phra Praca Wan Phu (Wednesday Buddha) Nur Phong Namon BE2521 Wat Phra Phutthabat Consecrated by Luang Phor Kuay Wat Kositaram (Lp Kuay 龙婆贵) with day-specific blessings — the Monday piece for calming disputes and pacifying conflict, the Wednesday piece for contemplative peace and overcoming difficulties. LP Kuay's consecrations are broadly associated in the Thai Buddhist tradition with metta, protection from harm, and klaew klaad — the avoidance of danger and misfortune. Because both postures originate from a sacred relic temple, wearing or keeping them is considered meritorious in the traditional sense, adding to the spiritual accumulation of the bearer.
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This article is for education and collector appreciation. Lineage, period, and documentation notes are based on details provided in the listing and certification records. Collectors should perform independent verification and consult qualified experts when needed. Spiritual attributes described reflect Thai Buddhist devotional tradition and are not measurable claims.
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