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Rian Luang Pu Kuhasawan Wat Nakhwang, Roon 2 BE2523 Nur Thong Daeng Sao 5 Edition consecrated Wat Kalong Luang Phor Kalong

Rian · Thong Daeng
Luang Phor Kalong Wat Nakhwang BE2523 Thong Daeng
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Type Rian
Monk Luang Phor Kalong
Temple Wat Nakhwang
B.E. Year 2523
Material Thong Daeng
SKU TAC-0261
SGD 108
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SKU: TAC-0261
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Collector perspective

Rian Luang Phor Kalong, Wat Nakhwang BE 2523, roon 2 Sao 5 edition in nuea thong daeng. Consecrated at Wat Kalong. Available from TAC Singapore.

What is the Rian Luang Phor Kalong from Wat Nakhwang, BE 2523?

The Rian Luang Phor Kalong issued at Wat Nakhwang in BE 2523 is a roon 2 (second-batch) copper monk-portrait medallion pressed in nuea thong daeng (copper alloy). Identified as a Sao 5 edition, this run was consecrated at Wat Kalong with Luang Phor Kalong presiding, giving it a distinct ritual identity that collectors still reference today.

The monk behind this medallion and why the consecration matters

Luang Phor Kalong’s name carries real weight in Thai amulet circles. His involvement in a consecration ceremony — a phutthaphisek — was not a formality. When his name is attached to a specific run, collectors treat that ritual connection as part of the piece’s documented identity, not just a marketing note.

This particular medallion belongs to Luang Pu Kuhasawan of Wat Nakhwang, issued as roon 2 in BE 2523. The fact that the phutthaphisek took place at Wat Kalong — Luang Phor Kalong’s own base — rather than at Wat Nakhwang itself is worth noting. It places this batch within a wider network of respected blessing activity from that period, and it is precisely the kind of cross-temple ritual detail that serious medallion collectors document. The Thai Buddhist amulet tradition has long valued such ceremonial provenance as a marker of authenticity and intent.

The Sao 5 framing adds another layer. Sao Ha — a Saturday falling on the fifth day of a particular lunar configuration — is traditionally regarded as an auspicious blessing window. When a batch is timed to this, devotees and collectors alike read it as deliberate ritual care on the issuing temple’s part.

Nuea thong daeng: what the copper tells a collector

Nuea thong daeng (copper alloy material) was a standard choice for temple medallions of this era, and for good reason. It strikes cleanly, holds portrait detail well, and develops a surface character over decades that you simply cannot fake convincingly. A BE 2523 piece that has been worn or stored properly will show soft darkening in the recessed areas, a steady field tone, and handling wear that feels gradual rather than mechanical.

Collectors of older copper rian do not look for polish. They look for honesty. An artificially brightened surface is an immediate red flag. The medallion format here presents Luang Pu Kuhasawan in a straightforward devotional portrait — what matters is how clearly that likeness reads through the relief, and whether the reverse inscription and edge integrity hold up to close study.

  • Portrait relief: sharpness and balance of the monk’s likeness on the obverse
  • Surface tone: age-consistent copper darkening in recesses, stable field colour
  • Reverse: inscription clarity and batch markings consistent with the roon 2 Sao 5 identity
  • Edge: no signs of filing, re-striking, or artificial wear
  • Overall patina: natural oxidation preferred; any brightening warrants scrutiny

This is not a visually ornate piece. That is not a weakness. Many of the most consistently valued temple medallions from the BE 2520s are straightforward copper issues — their weight comes from lineage, ritual context, and material honesty, not decorative complexity.

What collectors look for and how this piece is positioned

A roon 2 issue occupies an interesting position. It sits close enough to the earlier devotional phase of a monk’s following to carry real lineage relevance, while being more accessible than a roon raek (first batch). For Luang Pu Kuhasawan of Wat Nakhwang, this BE 2523 batch has a clearly stated identity — monk, temple, edition, material, and consecration context — and that documentary clarity is itself a collector asset.

No certificate accompanies this piece. That means condition study and cross-reference against known examples become more important. Collectors approaching this medallion should focus on the surface character and portrait strike as primary reference points, and compare against documented BE 2523 Wat Nakhwang issues where available.

For those who collect by ritual context rather than by monk lineage alone, the Wat Kalong consecration note gives this run a specific ceremonial identity that sets it apart from a generic temple issue of the same period.

Dealer’s note

We at TAC are offering this BE 2523 roon 2 Sao 5 medallion of Luang Pu Kuhasawan from Wat Nakhwang — a copper rian with a clearly stated ritual identity, consecrated at Wat Kalong with Luang Phor Kalong presiding. For collectors focused on the BE 2520s temple medallion period, the cross-temple consecration note and Sao 5 framing give this run more definition than most copper issues of comparable age — and at this price point, it remains a practical entry into the Wat Nakhwang catalogue.

Authority & Leadership
Protection
Spiritual Growth

Attributes reflect Thai Buddhist devotional tradition and are not measurable claims.

Collector FAQ
How can you tell an authentic Rian by Luang Phor Kalong?
Authentication of a Rian Luang Phor Kalong from this period starts with the copper surface. Genuine BE 2523 nuea thong daeng pieces will show natural patina development — gradual darkening in recessed areas, no streaking, no chemical brightness. Portrait relief on the obverse should be sharp but not over-struck, and the reverse inscription must align with documented roon 2 Sao 5 examples. Edge integrity is a secondary check: any filing or reshaping is a disqualifier. Without a certificate, experienced collectors compare directly against reference pieces and, where possible, consult established dealer records or forum documentation for this specific Wat Nakhwang batch.
What sets the value of this Wat Nakhwang copper medallion from BE 2523?
Value here is driven by a combination of ritual provenance, edition identity, and surface condition. The Wat Kalong consecration with Luang Phor Kalong presiding is the strongest value factor — it ties this batch to a respected external ceremony rather than a routine temple issue. Roon 2 status and the Sao 5 framing add further definition. Condition matters considerably: a piece with clean portrait strike, honest patina, and intact edges will always command more than one showing wear damage or surface interference. The absence of a certificate keeps this in the accessible range for most collectors, making it practical for devotional wear while still holding documentary interest for those building a Wat Nakhwang reference collection.
What is the Rian traditionally carried for?
Monk portrait medallions of this type are traditionally associated with protection (khum khrong), safe passage through difficulty (klaew khlat), and general auspicious support (serm sirimongkhon). These are cultural and devotional attributions held within Thai Buddhist belief, not measurable outcomes. Collectors who wear rather than display such pieces often choose them for the sense of steady spiritual connection they represent. The Sao 5 blessing timing is particularly appreciated by devotees who place weight on auspicious ritual framing, as it is understood to reinforce the protective intention of the batch.
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This article is for education and collector appreciation. Lineage, period, and documentation notes are based on details provided in the listing and certification records. Collectors should perform independent verification and consult qualified experts when needed. Spiritual attributes described reflect Thai Buddhist devotional tradition and are not measurable claims.
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