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Phra Phet Lek Lang Yant Nur Phong Wahn BE2505 Chao Khun Sri Wat Ang Sila, Chonburi

Phong Wahn
Chao Khun Sri Wat Suthat Wat Ang Sila BE2505 Phong Wahn
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Monk Chao Khun Sri Wat Suthat
Temple Wat Ang Sila
B.E. Year 2505
Material Phong Wahn
SKU TAC-0757
SGD 168
Available · ships 2–4 days
SKU: TAC-0757
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Collector perspective

Authentic Phra Phet Lek Lang Yant Nur Phong Wahn BE2505 Chao Khun Sri Wat Ang Sila, Chonburi by Chao Khun Sri Wat Suthat. Phong Wahn.

What is the Phra Phet Lek Lang Yant Nur Phong Wahn BE2505 Chao Khun Sri Wat Ang Sila, Chonburi by Chao Khun Sri Wat Suthat?

The Phra Phet Lek Lang Yant Nur Phong Wahn BE2505 Chao Khun Sri Wat Ang Sila, Chonburi by Chao Khun Sri Wat Suthat is a compact Buddha-image amulet pressed from phong wahn (sacred herbal powder blend) and consecrated at Wat Ang Sila in Chonburi during BE 2505. The reverse carries a yant (sacred inscription), giving the piece a complete front-and-back devotional structure in one wearable form.

Chao Khun Sri Wat Suthat and the Wat Ang Sila Connection

The monk behind this piece is Chao Khun Sri Wat Suthat, whose title places him within the senior ecclesiastical rank that Thai temple administration confers on abbots of standing. His association with Wat Ang Sila gives the amulet a grounded Chonburi provenance — not a Bangkok prestige issue, but a provincial temple piece with a clear devotional lineage.

Wat Ang Sila sits along the eastern Gulf coast of Chonburi province. Local temple amulets from this area have long served devotees who value daily-wear practicality over decorative spectacle. Within the broader Thai Buddhist amulet tradition, pieces tied to a named monk at a named provincial temple carry a specific kind of collector appeal — the identity is traceable, the devotional context is intact, and the lineage does not rely on hype.

BE 2505 corresponds to 1962 CE, which places this piece in the middle decades of Thai amulet production — a period when provincial temple editions were made primarily for devotional distribution rather than commercial runs. That context shapes how collectors read the piece today.

Nuea and Construction: Reading a Phong Wahn Piece

The nuea (material/substance) here is phong wahn — a muan sarn (sacred powder blend) incorporating wahn, the herbal matter that Thai ritual tradition treats as symbolically and practically significant within the amulet body. This is not a metal or resin piece. Powder amulets from this era were hand-pressed, and the way the muan sarn behaves at the edges and recessed lines is one of the first things a collector checks.

On the front, the pim (mould collectors authenticate against) presents a small Buddha-image form — Phra Phet Lek, the compact seated figure. On the reverse, the lang yant carries the sacred inscription that completes the amulet’s ritual structure. Front image plus back yant is a format that runs deep in Thai devotional practice: visible Buddhist imagery paired with encoded protective symbolism.

When examining a piece like this, collectors pay attention to:

  • Surface consistency of the phong wahn — even powder density without obvious repairs or fills
  • Behaviour of the muan sarn at recessed yant lines on the reverse — fine herb particles in the grooves are a natural feature of genuine old powder pieces
  • Overall tone and patina appropriate to a piece pressed in BE 2505
  • Coherence of the front Buddha-image impression against the known pim

No certificate details are on record for this listing. Collectors should study the piece directly against reference material and, where possible, consult specialists familiar with Wat Ang Sila issues from this period.

What Collectors and Devotees Carry This For

Traditionally, Buddha-image amulets with a lang yant reverse are associated with khum khrong (protective support) and steadier passage through daily uncertainty. The front image is understood as an invitation to calm and reverence; the yant on the back is read as a compact ritual support that works quietly. Devotees also associate this kind of piece with metta — a more open, receptive quality in daily interactions.

For collectors, the appeal sits elsewhere. This is a clearly identified temple issue: specific monk, specific temple, specific province, specific year. That combination — Chao Khun Sri Wat Suthat, Wat Ang Sila, Chonburi, BE 2505, phong wahn — is what gives the piece a stable collector identity. Local temple amulets from the early-to-mid BE 2500s that retain coherent material integrity are increasingly difficult to source in good condition.

Dealer’s note

We at TAC are listing this Phra Phet Lek Lang Yant Nur Phong Wahn BE2505 Chao Khun Sri Wat Ang Sila, Chonburi as a clearly attributed provincial temple piece from a period — early BE 2500s — when Chonburi devotional issues were pressed primarily for local distribution rather than commercial runs. For collectors who track named-monk, named-temple powder amulets from this era, the combination of Chao Khun Sri Wat Suthat, Wat Ang Sila, and intact phong wahn nuea is the primary draw here.

Metta
Protection
Spiritual Growth

Attributes reflect Thai Buddhist devotional tradition and are not measurable claims.

Collector FAQ
How can you tell an authentic Phra Phet Lek Lang Yant Nur Phong Wahn BE2505 Chao Khun Sri Wat Ang Sila, Chonburi by Chao Khun Sri Wat Suthat?
Authentication of a phong wahn piece from BE 2505 focuses on material behaviour first. Genuine old powder amulets show natural aging in the muan sarn — consistent density, no obvious fills, and fine herb particles visible in recessed areas, particularly on the lang yant reverse. The pim impression should be sharp enough to read clearly but carry the wear pattern consistent with a piece over sixty years old. Cross-reference the front Buddha-image form against documented Wat Ang Sila issues from the same period, and treat any piece with an unusually clean or mechanically uniform surface with caution. No certificate is on record for this issue, so direct study of the piece and specialist consultation carry more weight than paperwork alone.
What sets the value of the Phra Phet Lek Lang Yant Nur Phong Wahn by Chao Khun Sri Wat Suthat, Wat Ang Sila?
Value here is driven by the combination of traceable identity and material condition. A clearly attributed piece — named monk, named temple, confirmed BE year, intact phong wahn body — commands more interest than an unattributed powder amulet of similar age. The condition of the muan sarn matters: surface integrity, sharpness of the yant lines on the reverse, and overall coherence of the pim impression all affect what collectors are willing to pay. Provincial temple issues from the early BE 2500s in good condition are not easy to find, and that scarcity is real without needing to overstate it. The absence of a certificate places the burden on the piece itself, which is why material study is the primary basis for valuation.
What is the Phra Phet Lek Lang Yant Nur Phong Wahn BE2505 Chao Khun Sri Wat Ang Sila, Chonburi traditionally carried for?
Collectors associate this type of piece with khum khrong — the protective quality that Thai devotional tradition links to Buddha-image amulets worn close to the body. The lang yant on the reverse is traditionally understood as a ritual support, reinforcing the protective structure that the front image establishes. Devotees also carry amulets of this format with intentions around metta and siri mongkhon (auspicious blessing) — a calmer presence, steadier fortune, and a sense of being supported through daily life. These are traditional devotional associations rooted in Thai Buddhist practice, not claims about outcome.
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This article is for education and collector appreciation. Lineage, period, and documentation notes are based on details provided in the listing and certification records. Collectors should perform independent verification and consult qualified experts when needed. Spiritual attributes described reflect Thai Buddhist devotional tradition and are not measurable claims.
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