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Roop Lor Phra Luang Phor Ngern Pim Yai Nur Thong Wat Bang Klan BE2528 (Broken Gun)

$199.00

Roop Lor Luang Phor Ngern • Pim Yai • Nur Thong

Wat Bang Klan • BE2528 • Broken Gun
财佛龙婆银 Wat Bang Klan 佛历2528 龙婆艮爆枪财佛 • 招财挡险名不虚传Overview — Roop Lor (cast) portrait of Luang Phor Ngern, “Pim Yai” proportions. The “Br

SKU: TAC-791

Description

Roop Lor Luang Phor Ngern • Pim Yai • Nur Thong

Wat Bang Klan • BE2528 • Broken Gun
财佛龙婆银 Wat Bang Klan 佛历2528 龙婆艮爆枪财佛 • 招财挡险名不虚传

Overview — Roop Lor (cast) portrait of Luang Phor Ngern, “Pim Yai” proportions. The “Broken Gun” nickname is tied to the amulet’s strong protection reputation.

Collector Lens

In Thai amulet culture, a “Roop Lor” carries a different emotional weight from a flat votive: it reads like a living portrait — presence, posture, robe folds, and a face that devotees want to keep close. This Pim Yai “Broken Gun” line is especially collected for two reasons: the Bang Klan lineage (Luang Phor Ngern’s enduring fame) and the model’s field reputation for protective outcomes. For many collectors, it sits in the “wearable everyday guardian” category — not only a display piece, but a companion amulet.

Collector Identity Card
Item: Roop Lor Luang Phor Ngern • Pim Yai • “Broken Gun”
Temple: Wat Bang Klan
Year (BE): 2528 
Material: Nur Thong
Category: Roop Lor (cast portrait)
Certificate: NA

Price:
SGD 150

History Notes: “Broken Gun” (Bang Klan Line)

“Broken Gun” is a nickname collectors use for certain Bang Klan portrait lines believed to carry especially strong kong krapan (protection) qualities — the sort of story where danger “doesn’t complete,” accidents “miss,” or harm “doesn’t land.” In the collector world, these names often arise from repeated word-of-mouth experiences over time. They are part of Thai devotional culture: not laboratory claims, but lived narrative.

A careful note on dates

Some write-ups in the market may cite different production years for “Broken Gun” batches. For this post, we follow the listing details provided here: BE2528. If you want, attach the Thaprachan cert photo and I can align the “batch phrasing” to what’s printed on the certificate.

Materials & Making (What Collectors Commonly Describe)

Bang Klan portrait amulets are often discussed as being cast from a blend of older sacred metals and temple-associated materials, especially when linked to restoration periods and the preservation of older objects. When you see collectors emphasize “old bells” or “older Buddha images,” the underlying idea is continuity: taking spiritually respected materials and giving them a new form for devotees to wear.

  • Roop Lor casting: a process chosen for durability and detail (face, robe folds, posture).
  • Base finishing: file marks and finishing lines are commonly examined as part of workmanship reading.
  • Surface character: natural tone, handling glow, and “age texture” become part of the collector’s comfort.

Traditional Beliefs: Why People Wear This

In Thai devotional framing, Luang Phor Ngern lines are often sought for a blend of:

  • Protection / Kong Krapan: safeguarding, avoiding harm, and steady outcomes in risky environments.
  • Wealth draw / Maha Lap: smoother opportunities, business flow, and money “finding its way in.”
  • Courage & presence: the psychological benefit of confidence and composure when facing pressure.


Angle reference — portrait depth and robe detail.

Angle reference — surface tone and casting character.

Base reference — base area and finishing feel.

Original temple box — additional comparison image (for visual context).

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