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Phra Sam Phi Nong Lang Phaya Tao Pim Yai Nur Phong BE2537 Luang Pu Liew (Lp Liew) Wat Rai Taeng Thong, Nakhon Pathom Province

Phong
Luang Phor Liew (Lp Liew) Wat Rai Taeng Thong Wat Rai Taeng Thong BE2537 Phong
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Monk Luang Phor Liew (Lp Liew) Wat Rai Taeng Thong
Temple Wat Rai Taeng Thong
B.E. Year 2537
Material Phong
SKU TAC-0787
SGD 108
Available · ships 2–4 days
SKU: TAC-0787
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Collector perspective

Authentic Phra Sam Phi Nong Lang Phaya Tao Pim Yai Nur Phong BE2537 Luang Pu Liew (Lp Liew) Wat Rai Taeng Thong, Nakhon Pathom Province by Luang Phor Liew (Lp…

What is the Phra Sam Phi Nong Lang Phaya Tao Pim Yai Nur Phong BE2537 Luang Pu Liew (Lp Liew) Wat Rai Taeng Thong, Nakhon Pathom Province by Luang Phor Liew (Lp Liew) Wat Rai Taeng Thong?

The Phra Sam Phi Nong Lang Phaya Tao Pim Yai Nur Phong BE2537 Luang Pu Liew (Lp Liew) Wat Rai Taeng Thong, Nakhon Pathom Province by Luang Phor Liew (Lp Liew) Wat Rai Taeng Thong is a large-mould sacred powder amulet issued in BE2537 (1994) at Wat Rai Taeng Thong, Nakhon Pathom. The obverse shows three seated Buddha figures; the reverse carries the Phaya Tao Ruean (Turtle King deity) image, a signature of LP Liew’s output.

The monk behind this piece and why Wat Rai Taeng Thong matters

Luang Phor Liew (Lp Liew) Wat Rai Taeng Thong built his reputation largely on his deep knowledge of Phaya Tao Ruean — the Turtle King — and the sacred sciences surrounding it. Among collectors familiar with Nakhon Pathom province, LP Liew is the name most closely tied to turtle-deity amulets in phong (sacred powder blend) form. His pieces in this category are regularly compared with Phaya Tao Ruean coins and statues from the same temple.

Wat Rai Taeng Thong is the anchor for this entire lineage. The BE2537 batch was created partly to support temple construction and charitable education projects, which is common practice for major Thai temple editions. Understanding that context matters to collectors: these were not commercial runs produced offsite. The phutthaphisek (consecration ceremony) was led personally by LP Liew and extended across multiple rounds of chanting and meditation over several months. Senior monks from neighbouring provinces were also invited to co-bless the batch at the temple itself.

For a broader picture of how temple-issued sacred powder amulets fit within Thai devotional culture, the Thai Buddhist amulet tradition provides useful background.

How the phong was composed and the pim was struck

The nuea (material/substance) here is phong — a compressed sacred powder blend rather than metal or resin. For this batch, the muan sarn (the sacred powder blend itself) draws on several components documented in the original temple records. Phong Itthije and Phong Wahn Saan Ya — powders derived from sacred herbs and flowers used in prior major ceremonies — form part of the base. Ground material from old amulets and yant (sacred inscription) scrolls, including some from earlier LP Liew consecrations, was also incorporated.

Beyond those, soil from sacred temple grounds was blended in alongside powders from old votive tablets blessed at both Dhammayut and Mahanikaya temples. Some batches additionally carry traces of Phong Puttakun, the Buddha virtue powder associated with enhanced spiritual potency. The result was pressed into the pim yai (large mould) — the larger of the formats LP Liew issued for this design — making each piece substantial enough for enshrinement as well as wearing.

On the design side, the obverse presents three Buddhas seated in meditative posture, representing the triple refuge: Buddha, Dhamma, Sangha. The name “Sam Phi Nong” translates directly as “Three Brothers,” underscoring the theme of unity. The reverse bears the Phaya Tao Ruean image, stamped with LP Liew’s yant or temple mark. Some pieces from this batch were also gold-leafed or surface-coated after consecration.

What collectors look for when authenticating this piece

No certificate details are currently on file for this piece. Authentication therefore rests on physical examination against known reference examples. The points collectors focus on are listed below.

  • Consistency of the phong surface — aged sacred powder develops a specific texture and colour depth that pressed commercial powder does not replicate
  • The Phaya Tao Ruean reverse stamp — genuine examples carry LP Liew’s yant or temple mark; the impression should be clean and correctly proportioned against niyom (collector-standard reference pieces)
  • Mould sharpness on the pim yai format — the three Buddha figures on the obverse should show clear, fine line definition consistent with the original press
  • Where present, the gold-leaf or surface coating should sit flush with the powder body rather than appearing applied over damage or repairs

Among LP Liew’s non-metallic output, this piece is regarded as one of the more iconic in his turtle-themed series. Collectors in Thailand, Singapore, and the Chinese-speaking markets who focus on Nakhon Pathom province amulets treat it alongside Phaya Tao Ruean coins and statues as a reference point for the monk’s work.

Dealer’s note

This BE2537 phong piece from Wat Rai Taeng Thong is one of LP Liew's more complete designs — the Sam Phi Nong obverse paired with the Phaya Tao Ruean reverse covers both the triple-refuge symbolism and the turtle-deity lineage he is best known for. We at TAC consider this a solid entry point into LP Liew's Nakhon Pathom output for collectors building a focused regional collection.

Longevity & Stability
Protection
Wealth Accumulation

Attributes reflect Thai Buddhist devotional tradition and are not measurable claims.

Collector FAQ
How can you tell an authentic Phra Sam Phi Nong Lang Phaya Tao Pim Yai Nur Phong BE2537 Luang Pu Liew (Lp Liew) Wat Rai Taeng Thong, Nakhon Pathom Province by Luang Phor Liew (Lp Liew) Wat Rai Taeng Thong?
Authentic examples of this piece show aged phong surface characteristics — the compressed sacred powder takes on a particular density and tone over three decades that is difficult to fake convincingly. The Phaya Tao Ruean stamp on the reverse should match known niyom examples in proportions and yant clarity. Mould lines on the three Buddha figures should be crisp, not blurred or re-struck. Where gold-leafing is present, it should integrate naturally with the powder body. Cross-referencing against established Thai amulet forums and temple records from Wat Rai Taeng Thong is the standard verification step when no certificate accompanies a piece.
What sets the value of the Phra Sam Phi Nong Lang Phaya Tao Pim Yai Nur Phong by Luang Phor Liew (Lp Liew) Wat Rai Taeng Thong?
Value is driven by condition first — phong pieces are fragile, and any chipping, moisture damage, or surface repairs reduce collector interest significantly. The presence of the original gold-leaf finish in good condition adds a premium. LP Liew's standing as the definitive Phaya Tao Ruean specialist in Nakhon Pathom province keeps demand steady among collectors focused on that regional lineage. The pim yai format commands more attention than smaller variants because of its display suitability and the clearer detail it holds. Pieces accompanied by credible provenance documentation — even if not a formal certificate — tend to transact at noticeably higher levels.
What is the Phra Sam Phi Nong Lang Phaya Tao Pim Yai Nur Phong BE2537 Luang Pu Liew (Lp Liew) Wat Rai Taeng Thong, Nakhon Pathom Province traditionally carried for?
Collectors associate this piece with several overlapping areas of belief rooted in its dual imagery. The Phaya Tao Ruean on the reverse is traditionally linked to chok larp (wealth and good fortune), longevity, and stability — the turtle's slow, grounded nature carries that symbolism across much of Southeast Asian devotional culture. The three Buddha obverse is connected to klaew klaad (avoidance of danger and accidents) and to baramee (spiritual prestige and social standing). The combination is particularly favoured by businesspeople and elders, and the piece is also traditionally associated with family harmony and long life. These are beliefs held within the collector community; TAC makes no claims about outcomes.
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This article is for education and collector appreciation. Lineage, period, and documentation notes are based on details provided in the listing and certification records. Collectors should perform independent verification and consult qualified experts when needed. Spiritual attributes described reflect Thai Buddhist devotional tradition and are not measurable claims.
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